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When the godly see this, they will be filled with awe,
and will mock the evildoer, saying:[a]
“Look, here is the man who would not make[b] God his protector.
He trusted in his great wealth
and was confident about his plans to destroy others.”[c]
But I[d] am like a flourishing[e] olive tree in the house of God;
I continually[f] trust in God’s loyal love.

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Footnotes

  1. Psalm 52:6 tn Heb “and the godly will see and will fear and at him will laugh.”
  2. Psalm 52:7 tn The imperfect verbal form here draws attention to the ongoing nature of the action. The evildoer customarily rejected God and trusted in his own abilities. Another option is to take the imperfect as generalizing, “[here is the man who] does not make.”
  3. Psalm 52:7 tn Heb “he was strong in his destruction.” “Destruction” must refer back to the destructive plans mentioned in v. 2. The verb (derived from the root עָזַז, ʿazaz, “be strong”) as it stands is either an imperfect (if so, probably used in a customary sense) or a preterite (without vav [ו] consecutive). However the form should probably be emended to וַיָּעָז (vayyaʿaz), a Qal preterite (with vav [ו] consecutive) from עָזַז. Note the preterite form without vav (ו) consecutive in the preceding line (וַיִּבְטַח, vayyivtakh, “and he trusted”). The prefixed vav (ו) was likely omitted by haplography (note the suffixed vav [ו] on the preceding עָשְׁרוֹ, ʿoshro, “his wealth”).
  4. Psalm 52:8 tn The disjunctive construction (vav [ו] + subject) highlights the contrast between the evildoer’s destiny (vv. 5-7) and that of the godly psalmist’s security.
  5. Psalm 52:8 tn Or “luxuriant, green, leafy.”
  6. Psalm 52:8 tn Or, hyperbolically, “forever and ever.”